Let Them Come

Hello Church!

This Sunday Pastor Linda is continuing our sermon series titled, Salt and Light, and she will be diving into Mark 10- when Jesus says, “Let the little children come to me”. It feels fitting to write about this as I gear up to transition out of Washington Cathedral and say, “See ya soon” to all of the wonderful folks at Washington Cathedral and I’ll tell you why.

I have learned a lot about little kids over the last 4 years and one of the most helpful, and important things I’ve learned about raising toddlers is that the more I can say “yes” to them, the more connected we will be. If I’m constantly saying, “NO! STOP! Don’t touch that!” toddlers feel discouraged, and I feel mean. But if I can say, “Why don’t you come over here and play with this?” or “Do you want to help me cook dinner?”. I’m saying yes to them, and they feel connected to me- and I to them.

What I love about this passage is that all these adults- Jesus’ bffs- are reprimanding the littles for coming right for Jesus. They’re saying, “No! Stop! Don’t touch him!”

And Jesus says, “Hey! Yes! Let them come! Let them feel like they are a part of this- because they are. They belong. They are loved. They will inherit the Kingdom of God.”

We can learn a lot about this. Jesus is saying to us- God’s children- “Yes! You can come! Join me! You get to be a part of this. You belong. You are loved.”

What an adventure! What an opportunity for us. What a joy.

If I can leave you with anything friends, let it be this: say yes to Jesus. Just watch what happens in your life, when you ask God to meet with you. To reveal Godself to you. To speak with you.

It is truly, amazing.

You are loved. You belong. Whoever you are, you are loved.

Peace be with you church, and I’ll see you Sunday!

Chelsea Maitland

Worship Leader

Salt and Light Continued

Happy Friday Church!

For today’s devotional we will read through Pastor Mark’s sermon summary, scripture, and discussion questions. The scripture this Sunday is 1 Peter 3:8-17. It says,

“Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,

but the face of the Lord is against those who do evil.”

13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.”

Pastor Mark says, “Today, we continue our sermon series, Salt and Light Summer. In today’s scripture passage, Peter encourages the church to be like-minded, sympathetic, loving, compassionate, humble, and forgiving. Reflecting on these virtues, we quickly realize that our current society and culture do not promote living out these godly values. Instead, we live in a society that encourages the unhealthy worship of values from both modern culture and the corporate world, manifesting in various detrimental ways. This mentality fosters selfishness, ruthlessness, exploitation, unethical behavior, and manipulation. The apostles Peter and Paul urge the church not to conform to worldly ways but to seek the mind of Christ, which enables us to live as salt and light. When we pursue the mind of Christ together, we learn to be present, to see people, to treat them with empathy, love, and compassion, and to engage with humility.”

 

 Discussion questions:

  1. How do you personally understand and practice the virtues of being like-minded, sympathetic, loving, compassionate, humble, and forgiving? In what ways can these virtues transform our individual lives and our church community?

  2. What are some specific examples of modern cultural and corporate values that contradict the virtues Peter encourages? How do these values influence our daily behavior and decision-making?

  3. How does the mentality encouraged by modern culture and corporate values contribute to selfishness, ruthlessness, exploitation, unethical behavior, and manipulation in society? Can you identify situations in your own life where you’ve observed or experienced these negative behaviors?

  4. How do the teachings of Peter and Paul about not conforming to worldly ways but seeking the mind of Christ challenge your current lifestyle?

  5. What practical steps can we take to seek the mind of Christ and live as salt and light in our communities?

God, teach us to love each other with compassion, empathy, curiosity, and understanding. Help us to love like you love, and live like your son Jesus lived. Amen

See you Sunday morning at 10:30 in-person or online,

Chelsea Maitland

Worship Leader

Salt

Happy Friday, Church!

As we continue our sermon series, Salt and Light, we are diving into the passage in Matthew 5 that talks about salt this week. I love the Message version that says, 13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth.”

I believe that the more we learn to be the people God created us to be- not who our communities, society, our insecurities, the media, etc. tells us to be- but who God created us to be, the more we can live into our “saltiness”.

That being said, I want to share with you one of my favorite sermons of all time by Dr. Brenda Salter McNeil. If you read these or know me, you know I talk about her often- and I think once you listen to this sermon you’ll see why. In her sermon, “My Friend Sam”, Dr. Brenda unpacks the way society viewed and shaped the Samaritan woman at the well and how Jesus disarms those views and meets her -and us- when we least expect it. Ready to heal us and send us.

My prayer for you, reader, is that you listen to this sermon and find that the Holy Spirit meets with you when you least expect it- healing you and sending you in the same way Jesus healed and sent the Samaritan woman. May it be so Jesus.

The Woman At The Well by Brenda Salter McNeil - YouTube

See you Sunday morning at 10:30 in-person or online friends,

Chelsea Maitland
Worship Leader




"The Names We Hold" by Naomi K. Lu

Good Morning, Church!

This Sunday Pastor Tim will be continuing our new sermon series, Salt and Light. For this week’s blog I wanted to share with you something I read from the Asian American Christian Collaborative that I saved because the message by writer, Naomi K. Lu is so powerful. I really believe that by embracing the people God created us to be, we in turn become light to those around us and light to ourselves. I hope this message blesses you the same way it has blessed me:

“The Names We Hold

May is Asian American, Native Hawaiian, and Pacific Islander Heritage Month. It is a large grouping, but I suppose it’s because we only have so many months in the year. We balk at how we are lumped as a mass, drawn together by our foreignness. Still, we must unite as a collective to protect our fragile place in a binary America, while also struggling to celebrate and showcase our unique and beautiful differences. Heritage is history. Heritage is a celebration of all that we were, all that we are, and all that we will be. It transcends time, passing down our roots through centuries, our glories and our traumas tied into our bloodlines. We hold the depth of all that we have come from, while carving new ways of being; we heal and we lament and we dream of a future that is brighter and gentler for the next generation than it was for us. Heritage is a declaration of our dignity: we are full, vibrant, dynamic beings with intricacies beyond a black and white world that tries to erase our color. Our heritage names portions of who we are— and to be named is to be known.

What is in a name? A name is an identity. A label. A distinguisher. A declaration of truth. A testament of being. God has many names, and yet God only needed to be defined by himself. The I AM. We mortals need more. Our heritage is one of many names we hold. A gateway that binds our pasts, present, and future into one long path of belonging.

In this month when we honor who we are and where we come from, I think of all the names that our heritage as Asian Americans have bestowed on us. Being a Chinese American labels and names the intersections of two worlds: the East and the West. It identifies who I am tied to, points to what I value, and reveals the constant tension of belonging to both and neither. I have wrestled with this belonging my entire life, and I have long struggled to know where I fit. The more I have embraced my heritage, the better I seem to be able to embrace myself. My heritage claims me as one of many; it is a song of acceptance and presence that I have longed to hear for the entirety of my life. As my understanding of who I am as an Asian American has evolved, I have begun to see my heritage as the gift that it is. I trace my values for family and community, my love of rice and dumplings, and my grit and tenacity to the blood that courses through my veins and the genes coded in my DNA. What a treasure to belong! When we celebrate who we are, we are defiantly naming ourselves as worthy and valuable in a society that has long looked to erase and exclude us. 

Of all the names my heritage—my family—has given me, none are so precious as my name. My English and legal name was given to me because my parents thought it was beautiful. Though they were faithful Christians, they didn’t choose the name for me because of the biblical character. As a child, I grouchily accepted my name, Naomi, as I listened attentively in Sunday School and felt sheepish that I had been given the name of an old widow who was so miserable she asked to be renamed “Bitter.” I didn’t pay much attention to my Chinese name either, which was given to me upon birth by my grandmother, even though I heard and saw it daily throughout my childhood spent in China. Only as an adult did my curiosity grow and I looked to see what words had held such weight to my grandmother that they had been chosen to identify the entirety of my personhood. 

Chinese names typically consist of three characters, though occasionally there are only two.  They are written in order of last name, first name, and middle name, though the second and third characters are your name. Your family name and your name. Where you have come from, and where you are going. Our names have a heavy emphasis on the meanings behind each character, a blessing given to our children, a prayer for who they will become. 

My name is 卢忠慈. 卢Lú is the name of my family. Not to be confused with Liu. I remember sitting next to my first desk partner in the United States when I moved back for the 8th grade and him looking at my last name. “That’s it?” He said. That’s it. An entire family tree shortened into two little English letters that seem so small. 忠 (Zhōng) is my first name. It is made up of two characters, 中 meaning middle and 心 meaning heart. The center of my heart. 忠 means loyal. And it is accurate. A core tenet of who I am: someone who is deeply devoted and faithful to those whom I love. 慈 (Cí) is the better known of my name’s two characters. It means kindness and mercy. It is frequently used in conjunction with the character 爱 (aì), which means love. In Mandarin, 慈爱, and other variations using the same character of my name, are the translations for the Hesed love of God. God’s lovingkindness. A kind of love exemplified most distinctly in the Hebrew Old Testament in the story of an old widow named Naomi and her foreign and loyal daughter-in-law who refused to leave her side. The name my (at the time) non-Christian grandmother gave me intertwined perfectly with the name my parents chose, a name that is most known from a story of sacrificial love and loyalty. Neither knew or noticed the connection—I only fully discovered it as I began writing this article, and I realized I had been translating my third character wrong for years. 

My names, both my names, point to the worth that God places in each human life. In my life. My Chinese and my English names point to my identity as beloved. They are stronger together, each holding the other, a circular nature intertwining to affirm the intentionality of my diverse design. I don’t quite know what goes through the Creator’s mind when He knits together our innermost beings, but I like to think that He made me Chinese and then declared it good. I think of all that I have run from and hidden from, how I have hated all that I am and believed that this self that crossed cultures and countries and ethnic lines was too much and not enough. And I see that, from my first breath, God has used my names and my cultural and ethnic identities to point me to Himself. Loyal. Kind. Loving. Merciful. A picture of who He is, written over my life and my existence. Just as my name aspirationally points to who I strive to be, it also identifies who I am already. An identity completely undeserved, freely given from the beginning of my existence. 

Someone worth dying for.

Someone who will never be abandoned or forsaken.

Someone who belongs.

Someone who is loved. “

You can access the full blog on their website:

The Names We Hold — Asian American Christian Collaborative (AACC)

See you 10:30 Sunday morning in-person or online!

Peace be with you,

Chelsea Maitland
Worship Leader

Salt And Light

This Sunday Pastor Tim is going to kick-off our new sermon series, Salt and Light.

In Matthew 5:13-16, Jesus uses the metaphors of salt and light to illustrate truths about the role of His followers in the world. These metaphors, though simple in appearance, carry deep spiritual significance.

Jesus begins by stating, "You are the salt of the earth." Just as salt enhances flavor, Christians are called to bring, as the Message puts it, "God-flavor" into the world. This can be through acts of kindness, compassion, and love, which serve to uplift and bring joy to those around them. By embodying the teachings of Christ and living out their faith authentically, believers become agents of transformation.

Jesus continues, "You are the light of the world." Light, throughout scripture, symbolizes truth, knowledge, and the presence of God. In a world shrouded in darkness and despair, Christians are called to shine brightly with the light of Christ. This light not only dispels darkness but also guides and directs others towards God.

Just as a city on a hill cannot be hidden, Jesus emphasizes that the impact of a faithful Christian life is visible and influential. When believers live out their faith boldly and authentically, their actions and words become a beacon of hope and truth in a world desperately in need of both.

The call to be salt and light is not just a metaphorical statement but a practical challenge for every believer. It calls us to live in a way that reveals God's Kingdom in a world that desperately needs the transformative power of Christ's love and truth. As we embrace this calling, may we indeed become effective instruments of God's grace, bringing flavor and illumination wherever we go.

Join us this Sunday at 10:30am in-person in our sanctuary or online.

Peace be with you church,

Chelsea Maitland

Worship Leader


Today is Juneteenth!

Good Evening, Church!

Writing to you today from my baby’s nursery while the toddlers watch Disney’s Animal Kingdom, and I wanted to share with you something I learned from Dr. Brenda Salter McNeil- who I listen to often. She is an author, speaker, professor, and reconciliation leader who has taught me much about Jesus, reconciliation, justice, and scripture. Today she shared something on her social media that says,

“I am sharing an excerpt from an article written by my dear pastor friend, David Swanson, in honor of Juneteenth.

Juneteenth is a federal holiday in the United States celebrated annually on June 19th to commemorate the end of slavery and the moment when enslaved people received the news of their freedom. It was officially recognized as a federal holiday in 2021 when President Joe Biden signed the Juneteenth National Independance Day Act into law.

Juneteenth reminds me of the collective resilience of Black people, who found the ability to have peace in the midst of turbulent times. This year, I’ve been reflecting on a song and the power of faith in the Black church in the context of this holiday. The lyrics say, ‘This peace that I have, the world didn’t give it to me, and if the world didn’t give it to me, then the world can’t take it away’. I’m holding onto the truth that my peace comes from God, an that today, no one can take that away from me.

I encourage you to engage in celebration and education today.”

Thanks for learning with me,

Chelsea Maitland

Worship Leader

See you Sunday morning at 10:30 in-person or online!

A Loving Parent

Parenthood is a journey filled with love, sacrifice, guidance, and growth. God shows us what it means to be a truly loving and nurturing parent. The Bible offers incredible insights into God's nature as a parent, and I’d love to share a few of those with you.

God’s love for us is a perfect example of loving your children unconditionally. In Romans 5:8, it says, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” This verse reminds us that God's love isn’t based on what we do or how good we are. It’s constant and unchanging, just like the love of a devoted parent who cares for their child no matter what.

God provides for God’s children's needs in abundance. Matthew 6:25-27 says, “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[a]?” (NIV)

 God makes sure we have what we need, whether it's physical sustenance, emotional support, or spiritual guidance. This is a lot like how we, as parents, work to ensure our children are well taken care of in every aspect of their lives.

By looking at how God interacts with us, we can learn a lot about being good parents. God’s unconditional love, provision, guidance, comfort, and patience provide the perfect model for us to follow. Through the Bible, we see that God is not just our Creator but also our loving, caring, and ever-present parent, ready to nurture and uplift us at every turn.

Join us Sunday morning at 10:30 in-person in our sanctuary or online.

Peace be with you church,

Chelsea Maitland

Worship Leader


Toddler Wrestlemania

I know there is research behind this, but why is it that before bedtime little kids turn into WWE wrestlers? The nighttime routine in our house goes something like this: Dinner, Wrestlemania, bath, Wrestlemania, books, Wrestlemania, bed. It is definitely the wildest time of the day for us. Don't think you can get on the ground to change a diaper without at least one shirtless four-foot wild man at full-speed tackling you from behind, or climbing you like a tree.

 Before my wild little toddlers go to sleep we always end our prayer time with, "And would they know who they are in you, Jesus." Because imagine what kind of people we would be if we knew our worth in Jesus, and we operated from a place of knowing who God made us to be. Not who our families, our friends, the media, our schools or work say we are- but who God says we are. It is my greatest desire as a parent that my kids would know their worth in Jesus and live their lives- made decisions, cared for people, cared for themselves- from a place of knowing who they are in Jesus. 

On Sunday Pastor Mark is preaching from 2nd Timothy and wrapping up our sermon series, Diving Deeper. In his sermon summary he says, "Perhaps you’re familiar with the saying, ‘God doesn’t call the qualified; He qualifies the called.’ According to this perspective, God equips us to serve and utilize the gifts He has bestowed upon us through His Holy Spirit. As believers, our initial calling is to be God’s children, and subsequently, His Spirit empowers us with gifts to strengthen the body of Christ and establish His Kingdom on earth. The Apostle Paul serves as an excellent example of someone who confidently embraced his identity and calling, demonstrating unwavering certainty in his gifts from the moment he recognized his true self in Christ."

Join us Sunday morning at 10:30 in-person in our sanctuary or online as we dive deeper into embracing our identities in Jesus. 

Peace be with you church,

Chelsea Maitland

The Artist

If you joined us in our service last week you may have heard me talk about healing in our guided prayer time, and this week Pastor Linda is going to preach from Ephesians 4 and talk us through forgiveness. There is great healing that happens when we forgive. Whether this devotional sounds familiar to you or feels brand new, I encourage you to let God reveal places in your heart that need healing and forgiveness. 

May is Mental Health Awareness month and Asian American Pacific Islander Heritage month, and in a devotional from the Asian American Christian Collaborative I learned about an art form called kintsugi. The devotional says,

“We recognize this month that Scripture is full of stories where people encounter trauma in different ways. Since Cain and Abel, we see people in Scripture grapple with trauma caused by pain, suffering, and death. As Paul says in 2 Corinthians, we are jars of clay. We are fragile and most of us have cracks.

The Japanese have an artform called kintsugi. Here, the artist takes cracked and broken pottery and mends it back together with gold embossing. Though we may be cracked pots, we find healing and mending through Christ who shines through our cracks. This mental health awareness month we pray you pursue your healing.”

As I did more research on this art form of kintsugi, I found a beautiful description of it from Mari Kondo’s website. 

“Perfectly Imperfect
Kintsugi celebrates a break, honoring the story of the object, its ruin and repair. Mistakes and accidents are simply a part of the experience of living. Rather than trying to restore a broken object to its original glory, kintsugi focuses on creating a newly imagined, distinctive vessel….Our scars are what make us uniquely beautiful. By embracing the perfectly imperfect, we can use this beautiful craft to breathe new life into our oldest treasures and practice walking through our daily lives with grace sand loving acceptance. “
Our experiences are what shape us. And they are what shape our neighbors, too- this art form gives us a visual of how we behave and become the way that we are. We are a broken people. All of us. God is the artist. God is the gold embossing that takes our broken pieces and creates something new, and beautiful.

So we are going to take a minute to pray for our own healing, as well as the healing of our neighbors- our siblings- and we’re going to do that through listening prayer. I encourage you to write the following questions down and ask God each question, and then listen. Remember when listening that God is good. So any responses to your questions to God should not feel anxious, they should not feel angry, or condemning. If they are, remember that God is good, God is love, God is peace, God is slow to anger, and quick to rejoice.  
God, what are you trying to heal in me right now?

God, reveal to me relationships and areas in my life where I need to forgive, or ask for forgiveness. 


God what do you want to say to me about forgiveness?


God thank you that you are good, thank you that you are a God who heals, thank you that you are a God who forgives, and thank you that you are making us new. Amen. 

Peace be with you church,

Chelsea Maitland,
Worship Leader

Ubuntu

I was walking into Albertsons the other day when a man in a wheelchair- who was a double amputee- mumbled something in my direction. I felt the urge to keep walking, but in my journey with God I have been feeling God highlight people to me that I wouldn't normally notice. This man was one of them. I turned around and said, "sorry sir, what did you say?" 

He was asking for cash. I told him I didn't have any, but I could get him some food if he wanted. He said, "Will you get me Snickers ice cream?"

Let me tell you something. It was cold, and he was wearing shorts- but he wanted ice cream. As he changed his mind and asked me for a gift card for groceries, it occurred to me that this man likely had special needs. After I came out with the gift card, I saw that he was sleeping outside of Albertsons that night. In shorts. 

When my oldest was just a baby my sister gave me a children's book by Archbishop Desmond Tutu called, God's Dream. The book says that Archbishop Tutu was a Nobel Peace Prize winner for his lifelong struggle to bring equality, justice, and peace to his native country of South Africa. It's a beautiful book. It says, "God dreams that every one of us will see that we are all brothers and sisters- yes, even you and me- even if we have different mommies and daddies or live in different faraway lands." It is teaching kids to that we can love people by caring about who they are and where they come from, and by being in relationship with them. And by doing that, we make God very happy. I didn't know this then, but this book was the beginning of an unfolding that God was doing in my heart to learn about what it really means to see your neighbor, and love them. 

God's Dream is the children's version of Tutu's book called, God Has a Dream. I want to leave an excerpt here from God Has a Dream about a term he teaches called, ubuntu:

"The first law of our being is that we are set in a delicate network of interdependence with our fellow human beings and with the rest of God's creation. In Africa recognition of our interdependence is called ubuntu in Nguni languages, or botho in Sotho, which is difficult to translate into English. It is the essence of being human. It speaks of the fact that my humanity is caught up and inextricably bound up in yours. I am human because I belong. It speaks about wholeness; it speaks about compassion. A person with ubuntu is welcoming, hospitable, warm and generous, willing to share."

There are a few things that stuck with me about the man outside of Albertsons. By stopping to hear that he wanted Snickers ice cream, it helped me understand that he may have special needs. I could tell he just, really wanted some ice cream. But he needed groceries. I watched from my car as people created physical distance from him as he was trying to get their attention. How can a man who has a physical, and mental disability end up living on the street? A broken system. A system of oppression. 

Why is it important to understand this term, ubuntu? Why is it important to let this term affect us? Really affect us? Because it teaches us how to love our neighbor. The book continues, "Such people are open and available to others, willing to be vulnerable, affirming of others, do not feel threatened that others are able and good, for they have a proper self-assurance that comes from knowing that they belong in a greater whole. They know that they are diminished when others are humiliated, diminished when others are oppressed, diminished when others are treated as if they were less than who they are. The quality of ubuntu gives people resilience, enabling them to survive and emerge still human despite all efforts to dehumanize them. You know when ubuntu is there, and it is obvious when it is absent. It has to do with what it means to be truly human, to know that you are bound up with others in the bundle of life."

What does ubuntu look like in our daily life? Who are we passing by that needs to be seen? Who are we listening to that needs to be heard? Is it the mom with a sign on the side of the road that says she needs clothes for her kids and baby formula? Is it a friend who is over-sharing because they are in the throes of depression? Maybe it is someone who isn't even asking for help, but needs it. Maybe it just means viewing people like they are our siblings. 

Hear me when I say, I have been that person who creates physical distance from someone asking me for help. I still am. But God is inviting me to live with ubuntu. And God is inviting you too. 

Join us Sunday morning at 10:30 in-person or online as Pastor Mark preaches from Luke, chapter 10, on loving your neighbor.

Peace be with you church,

Chelsea Maitland

Worship Leader